] We have often
heard similar opinions maintained by our own countrymen. While
Anglo-American criticism blows hot or cold on the two departments of
French practice, it is not, I hope, indecent to question whether all the
wisdom is necessarily with us in both cases.
Our art has had two or three lessons which have a deep meaning to those
who are willing to read them honestly. The use of water-dressings in
surgery completed the series of reforms by which was abolished the
"coarse and cruel practice" of the older surgeons, who with their
dressings and acrid balsams, their tents and leaden tubes, "absolutely
delayed the cure." The doctrine of Broussais, transient as was its
empire, reversed the practice of half of Christendom for a season, and
taught its hasty disciples to shun their old favorite remedies as mortal
poisons. This was not enough permanently to shift the presumption about
drugs where it belonged, and so at last, just as the sympathetic powder
and the Unguentum Armarium came in a superstitious age to kill out the
abuses of external over-medication, the solemn farce of Homoeopathy was
enacted in the face of our own too credulous civilization, that under
shelter of its pretences the "inward bruises" of over-drugged viscera
might be allowed to heal by the first intention. Its lesson we must
accept, whether we will or not; its follies we are tired of talking
about.
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